The Next Level Church

2 Kings 4:18–37

 

18 And the child grew. Now it happened one day that he went out to his father, to the reapers. 19 And he said to his father, “My head, my head!”

 

 

So he said to a servant, “Carry him to his mother.” 20 When he had taken him and brought him to his mother, he sat on her knees till noon, and then died. 21 And she went up and laid him on the bed of the man of God, shut the door upon him, and went out. 22 Then she called to her husband, and said, “Please send me one of the young men and one of the donkeys, that I may run to the man of God and come back.”

 

 

23 So he said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.”

 

 

And she said, “It is well.” 24 Then she saddled a donkey, and said to her servant, “Drive, and go forward; do not slacken the pace for me unless I tell you.” 25 And so she departed, and went to the man of God at Mount Carmel.

 

 

So it was, when the man of God saw her afar off, that he said to his servant Gehazi, “Look, the Shunammite woman! 26 Please run now to meet her, and say to her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’ ”

 

 

And she answered, “It is well.” 27 Now when she came to the man of God at the hill, she caught him by the feet, but Gehazi came near to push her away. But the man of God said, “Let her alone; for her soul is in deep distress, and the Lord has hidden it from me, and has not told me.”

 

 

28 So she said, “Did I ask a son of my lord? Did I not say, ‘Do not deceive me’?”

 

 

29 Then he said to Gehazi, “Get yourself ready, and take my staff in your hand, and be on your way. If you meet anyone, do not greet him; and if anyone greets you, do not answer him; but lay my staff on the face of the child.”

 

 

30 And the mother of the child said, “As the Lord lives, and as your soul lives, I will not leave you.” So he arose and followed her. 31 Now Gehazi went on ahead of them, and laid the staff on the face of the child; but there was neither voice nor hearing. Therefore he went back to meet him, and told him, saying, “The child has not awakened.”

 

 

32 When Elisha came into the house, there was the child, lying dead on his bed. 33 He went in therefore, shut the door behind the two of them, and prayed to the Lord. 34 And he went up and lay on the child, and put his mouth on his mouth, his eyes on his eyes, and his hands on his hands; and he stretched himself out on the child, and the flesh of the child became warm. 35 He returned and walked back and forth in the house, and again went up and stretched himself out on him; then the child sneezed seven times, and the child opened his eyes. 36 And he called Gehazi and said, “Call this Shunammite woman.” So he called her. And when she came in to him, he said, “Pick up your son.” 37 So she went in, fell at his feet, and bowed to the ground; then she picked up her son and went out.

 

 

The Next Level Church

 

There is something powerful in the story of Elisha, Gehazi, the Shunammite woman, and her son that speaks directly to the church in this generation.

 

 

When the child died, the mother refused to accept death as the final word. She laid the boy on the bed of the man of God, shut the door, and went looking for Elisha. She knew where the promise had come from, and she knew where to go when the promise appeared to die. There was something in this woman that refused to settle. She was not looking for sympathy; she was looking for the presence of the one who had spoken into her situation.

 

 

When Elisha heard what had happened, he told Gehazi, “Get yourself ready, and take my staff in your hand, and be on your way” (2 Kings 4:29). Gehazi was carrying something that represented prophetic authority. It was Elisha’s staff. Elisha gave the instructions. Gehazi was sent by the prophet and obeyed what he had been told to do. Everything looked as though it should have worked. Gehazi arrived and laid the staff on the face of the child, but the Bible says, “there was neither voice nor hearing” (2 Kings 4:31). Gehazi returned to Elisha with the report, “The child has not awakened.”

 

 

 

Gehazi Carries Elisha’s Staff

 

This is where I see a warning for the next-level church. Proximity to the anointing is not the same thing as possessing what the anointing requires.

 

 

Gehazi lived around Elisha. He traveled with Elisha. He witnessed miracles. He heard prophetic words. He served the prophet. He even carried the prophet’s staff. Yet carrying something that belonged to Elisha was not the same thing as possessing Elisha’s relationship with God. You can carry another man’s staff without carrying another man’s walk with God.

 

 

And here is what grips me: Gehazi had the right staff, the right instructions, the right destination, and he had been sent by the right man yet something was still missing. That means the next level cannot merely be learning how to do what anointed people do. The next level must be becoming the kind of people God can trust with what He is doing. We can reproduce methods. We can repeat instructions. We can imitate patterns. But there is no substitute for a life that has been formed in the presence of God.

 

 

Scripture never specifically tells us that Gehazi was appointed to become Elisha’s successor, so we should not say that as though the Bible declares it. But Gehazi certainly lived in an extraordinary place of opportunity.

 

 

Think about what was available to him. Elisha had followed Elijah. He had watched Elijah. He had served Elijah. When Elijah was taken away, Elisha picked up the mantle that had fallen. Now Gehazi is serving Elisha and standing near that same prophetic stream. Yet as his story develops, particularly in 2 Kings 5, something inside Gehazi is exposed. Greed, deception, and selfish ambition reveal that although he had been close to the anointing, something in his character had not developed to the level of what he was around. He had access to something he never developed the character to carry.

 

 

That speaks loudly to the church today. We can give the next generation our microphones. We can give them our pulpits. We can teach them our preaching styles. We can teach them how to prophesy, how to conduct an altar call, how to pray for people, and how to operate within the structure of ministry. We can hand them our books, our notes, our terminology, and our methods. We can even put the staff in their hands. But there is one thing we cannot give them secondhand: their own relationship with God.

 

 

Somewhere along the journey, they must know Him for themselves. They must pray for themselves. They must hear His voice for themselves. They must develop their own history with God.

 

 

Then Elisha arrives at the house, and something changes. Elisha does not simply send something into the room—he enters the room himself. 2 Kings 4:33 says, “He went in therefore, shut the door behind the two of them, and prayed to the LORD.” Before Elisha touches the child, he prays. Before there is manifestation, there is intercession. Before there is resurrection, there is a closed door.

 

 

The next level church must never become so impressed with public ministry that we lose the power of the closed door. What happens publicly is often born privately. There are some things that will never be produced by performance because they can only be birthed through prayer.

 

 

Then Elisha does something remarkable. He stretches himself upon the child, putting his mouth on the child’s mouth, his eyes on the child’s eyes, and his hands on the child’s hands. I see something prophetic in that picture. Mouth to mouth, voice. Eyes to eyes, vision. Hands to hands, works. What Elisha carried came into direct contact with the next generation. This was no longer ministry from a distance. Elisha was willing to get close to what was dead. He was willing to stretch himself over something that presently showed no evidence of life.

 

 

Maybe that is what the next level church looks like. We cannot minister to this generation from across the room. We cannot simply point at their problems, criticize their culture, condemn their failures, and wonder why they are not coming alive. Someone of us has to get close enough to them that our mouth touches their mouth, our eyes touch their eyes, and our hands touch their hands. We must help them find their voice. We must help them see what God sees. We must teach their hands how to serve, pray, worship, work, and war.

 

 

The next level is not merely getting the next generation into our building; it is getting what God has placed within us into the next generation.

 

 

There is something else here that I do not want to miss. Elisha did not merely give the boy something; Elisha stretched himself. Discipleship will stretch you. Raising sons and daughters in faith will stretch you. Walking with immature people while God develops them will stretch you.

 

 

Sometimes we want the next generation to conform to our size, but Elisha stretched himself over the child. The mature one carried the responsibility of reaching the immature one. The child was not required to become Elisha before Elisha would touch him. Elisha came down to where the child was and stretched himself until what was alive in him began touching what needed life in the child.

 

 

Then the Bible says the child’s flesh became warm. Something was happening, but Elisha did not stop because the child got warm. Warmth was evidence of movement, but warmth was not resurrection. This is important. Sometimes we can become satisfied because the atmosphere gets warm. The worship gets warm. The altar gets warm. People feel something. Tears begin to flow. But the goal is not merely warmth, the goal is life. We cannot make a mistake in movement for completion. Elisha recognized that something had begun, but he stayed with the assignment.

 

 

And this is where I hear something for the church: If there is warmth, stay in the room.

 

 

Do not abandon them because they have not fully awakened yet. Do not mistake immaturity for death. Do not demand that a young preacher, prophet, worshiper, or believer look fully developed when God has only begun warming what once appeared lifeless. If you can see God beginning to move, stay in the room.

 

Pray again.

Pour again.

Teach again.

Correct again.

Encourage again.

Love again.

 

Do not walk away simply because the manifestation is not complete.

 

 

Some people are going to walk into our churches carrying things that have been dead for years. Some will come from broken homes. Some will come without fathers. Some will come wounded, confused, addicted, rejected, angry, and afraid. Some will not know church language. Some will not know when to stand, when to sit, when to shout, or how to pray. They may not look alive yet. But if there is warmth, stay in the room.

 

 

The next-level church cannot be a church that throws people away while God is still working on them. We cannot abandon young ministers because they stumble while learning to walk. We cannot discard sons and daughters because their character is still being developed.

 

Correction is necessary.

Accountability is necessary.

Holiness is necessary.

 

But correction should be part of formation, not an excuse for abandonment. The purpose of correction is not to prove that they are immature; it is to help them mature.

 

 

Elisha then walked back and forth in the house. I love that picture because there is something restless about real burden. The child is warm, but Elisha is not satisfied. He walks through the house, then returns and stretches himself over the child again. Gehazi carried the staff, but Elisha carried the burden. That may be the hinge of this entire message. The next level requires more than carrying the tools of the anointing; it requires carrying the heart behind the anointing.

 

 

We can inherit methods without inheriting burden. We can learn vocabulary without learning surrender. We can imitate manifestations without developing character. We can know how church works without truly knowing the God of the church. A person can learn when to raise their voice, when to lower it, when to lay hands on somebody, when to give an altar call, and even how prophetic language sounds. But none of those things can replace burden.

 

The staff was in Gehazi’s hand, but the child was in Elisha’s heart.

 

 

 

Then Elisha returned to the child and stretched himself over him again. The boy sneezed seven times and opened his eyes. Elisha was willing to stay with the process between warmth and awakening. That is where many ministries become impatient. We want everything immediately. But sometimes there is a season between the first evidence of life and the full manifestation of what God promised. The next-level church must know how to remain in the room between warmth and awakening.

 

 

This is also where the principle “revelation is not authorization” becomes so important. We do not manufacture the manifestation. We do not force something because we believe we know what God intends to do. Elisha prayed, obeyed, waited, walked, returned, and continued until life came. He did not declare the assignment finished merely because something changed. He remained sensitive to God throughout the process.

 

 

The next level church must learn that maturity is not simply knowing what God has said; maturity is knowing how to walk with Him until what He has said comes to maturity.

 

 

And then something happens that makes all the waiting worth it: the child opens his eyes.

 

 

That is what I want to see in this generation. I do not merely want them excited;

 

I want their eyes opened.

I want them to see Jesus.

I want young prophets whose eyes are opened.

I want young evangelists whose eyes are opened.

I want young preachers whose eyes are opened.

I want worshipers whose eyes are opened.

 

 

I want sons and daughters who do not merely know the stories of what God did through the previous generation, but who encounter God for themselves.

 

 

That gives me a definition of the next level church:

The next level church is a church mature enough to stay in the room until the next generation opens its eyes.

 

 

We cannot be satisfied with putting yesterday’s staff on today’s generation. We must carry today’s generation into the room where somebody still knows how to shut the door and pray.

 

 

Yesterday’s staff can remind us of what God has done, but this generation needs a present encounter with the living God. They need more than our stories; they need their own testimony. They need more than our oil; they need to discover where the oil comes from. They need more than hearing us say, “God spoke to me.” They need to learn to recognize when God is speaking to them.

 

 

The next level church is not necessarily the church with the biggest building, the largest crowd, the loudest worship, the greatest technology, or the most impressive platform.

 

The next level church is a house spiritually mature enough for God to entrust a generation to it.

 

 

It is a house where the dead can be carried into a room of prayer. It is a house where somebody still knows how to shut the door and seek God. It is a house where mature believers will stretch themselves over a younger generation and pour into them voice, vision, and works. It is a house that will not settle for warmth when God promised life.

 

 

I believe this is where God is calling the church. The next level is not upward it is deeper. Deeper in prayer. Deeper in character. Deeper in surrender. Deeper in discipleship. Deeper in relationship with the Holy Spirit. We are not trying to produce another generation that simply knows how to carry our staff. We are raising sons and daughters who know how to find the secret place for themselves.

 

 

Maybe the question of the hour is not simply, “God, will You send us revival?” Maybe we also need to ask, “God, can You trust us with the people revival will bring?”

 

  • Can we build something spiritually sound enough to entrust a generation to?
  • Can we love them while they are still learning? Can we correct them without crushing them?
  • Can we recognize the warmth before we see the awakening?
  • Can we stay in the room long enough to see their eyes open?

That is the next level church. Not a museum displaying yesterday’s staff, but a habitation where another generation comes alive in the presence of God.

 

 

So when you see warmth, stay in the room.

 

When you see a little movement, stay in the room.

 

When they stumble, stay in the room.

 

When they are learning, stay in the room.

 

When you know God has begun something but you have not yet seen its completion, stay in the room.

 

Because warmth may only be the beginning.

 

Their eyes are about to open!

 

HOLLAND PCG