Bishop Ronnie Webb of Poplar Bluff Missouri

If you have your Bibles, come on, let’s go to The Gospel According to St. Matthew, Chapter 15. Tonight, I really feel a deliverance in this house, and I feel like God is up to something wonderful. Look down your row and tell them there’s deliverance in this house tonight. Praise God! Amen! I believe that God is going to set somebody free tonight. How many believe that tonight? Amen! Oh, wow! Thank you, Lord!

 

Chapter 15, verse 21. I want to start reading at verse number 21. Amen! Chapter 15, verse number 21. And if you have it, just shout amen! Praise God! Come on, read it with me. I’m in the King James Version. That’s all right. A New King James Version, just stay with me.

 

I want to deal with the faith of the Canaanite woman tonight, and then I will reference other scriptures. But I really felt in coming here that God was going to work great deliverance, number one, and then number two, that there are people here who have been praying for their loved ones, that they are about to get the breakthrough that you’ve been praying for. Hallelujah! Amen! I want you to look at somebody. I know it’s kind of early, and just say, “Once you get delivered, everybody connected to you is about to get delivered.” Come on, somebody! How many believe that tonight? How many have loved ones that need to come into the kingdom? All right, I want to make sure I’m in the right church tonight. Amen!

 

Chapter 15, verse 21. “Then Jesus went and departed into the coast of Tyre and Sidon. And behold, a woman of Canaan came out of the same coast and cried unto him, saying, ‘Have mercy on me, O Lord, thou Son of David! My daughter is grievously vexed with a demon.’ And he answered her not a word. And his disciples came and besought him, saying, ‘Send her away, for she crieth after us.'”

 

Verse 24 says, “But he answered and said, ‘I am not sent but unto the lost sheep of the House of Israel.’ Then came she and worshipped him, saying…”




“Lord, help me! Somebody shout, ‘Lord, Lord, help me! Help me!’ Say it again, ‘Lord, Lord, help me! Help me!’ But he answered and said, ‘It is not meet to take the children’s bread and cast it to the dogs.’ And she said, ‘Truth, Lord, yet the dogs eat the crumbs which fall from their master’s table.’ Then Jesus answered and said unto her, ‘O woman, great is thy faith: be it unto thee.’ Amen, even as thou wilt. And her daughter was made whole from that very hour.” [Applause]

 

Now wait a minute, her daughter was not even in church, but she got delivered because her mother made a contact, a faith contact with Jesus. Oh, God! One of the greatest messages on intercession tonight, and I want to preach tonight. I want you to look at somebody and repeat these words after me. Find a good neighbor, find a faith neighbor. Now, if they ain’t got no faith, turn and find someone else. Say, ‘Hey neighbor, I am too desperate to be denied.’ Tell them, ‘I will get my breakthrough.’ Come on, let’s pray.

 

Father, I thank you tonight that you’ve called us here for such a time as this. Holy Spirit, you know exactly what we need. I pray tonight, amen, that you’ll have your way in these series of services, amen, that you’ll show yourself mighty on our behalf tonight, amen. Let your perfect will be done in this house, and I thank you right now. We bind up any spirits that will come to interrupt or interfere with the flow of God. I thank you for free course preaching tonight, and everybody shouted, ‘Amen!’

 

On your way down, tell three people, ‘I’m too desperate to be denied. I’m too desperate to be denied. I’m too desperate to be denied.’ Oh, God, I feel, amen, some faith-filled people that’s in this room. Come on, somebody, amen, ladies and gentlemen, brothers and sisters. If there ever was a time, amen, for the people of God to rise up and to stand on the promises of God’s word, how many know that time is right now? If there ever was a time for us to walk in deliverance and see the hand of God move on behalf of the people of God, that time is right now.

 

 

We live in a generation where people are hurting and crying out for breakthrough, amen. And I believe that’s why God is raising up deliverers, ladies and gentlemen, praise God, amen, so that they can become what an agent of change. You represent an agent of change. The fact that God brought you out of whatever you’ve gone through, now, amen, you stand qualified to deliver other people. Okay, let me say that again. God just didn’t deliver you to come and just sit up in church, amen, and testify to one another, amen. Now that you’ve been Delivered, ladies and gentlemen, brothers, and sisters. Now, God expects you to throw a lifeline to somebody else and snatch them out of the jaws of hell. How many have some family folks that need to get free? Okay, praise God. I think I’m in the right place tonight.

 

 

So, as a result of that, ladies and gentlemen, brothers, and sisters, you have to understand that the fact that you’ve gone through what you’ve gone through and you’ve dealt with what you dealt with, amen, and God has saved you for such a time as this, there is an assignment that’s on your life. And don’t you think the assignment just rests in the hands of the preacher? No, no, no. You are a believer, and the Bible says, “And these signs shall follow them that believe.” I feel my preacher coming here, amen. Where are the believers? Wave at me tonight. These signs shall follow them that believe, that in my name, amen, you shall cast out devils, you shall lay hands on the sick, and they shall recover. That is not a preacher scripture. Can I say that again? That is a believer scripture, amen. You don’t have to have a title to cast out a devil. Okay, can I say that again? Y’all think all the power comes to the pulpit, but the power is really in the pew. And if you’re filled with the Holy Ghost and I’m filled with the Holy Ghost, you ought to be able to lay hands on the sick and they recover. Look down your row and tell somebody, “You’ve got power too.” Ask them, ask them, “Have you been filled with the Holy Ghost?” Ask them, “How many devils have you cast out lately, God? How many times are you going to sit up in your bed and not be able to sleep at night ’cause you’ve got a demon in your room? You’ve got power to stand up and tell the devil to get out of your house.”

 

 

 

Oh, God, I feel it tonight! Come on, give somebody a high five and tell them, “You better use the power that God has given you.” Praise God! Amen! I want to ask a question tonight, ladies and gentlemen. Where are the radical people of God? Amen! Those who move in faith and still believe that God can do the impossible? Woo! Wouldn’t it be just like God to show up in a little city? I think we’ve got more people in this church than we do in the city. How many people? What’s your population? Huh? Oh, God, we just—come on, ring the bell! Come on, somebody! Y’all better praise God right now. You’ve got more folk in church than you do in your own city. That may be a sign that God is about to send revival. Come on, somebody! Wouldn’t it be just like God to show up in the sticks, to show up— “Is there any good thing that can come out of Nazareth?” Come on, somebody, amen! God specializes in using things and people amen that other folk don’t think there’s anything to, but it’s just like God to show up in a place like this and rekindle revival fires, begin to burn. Amen! When I look at this text tonight, there’s three, four, five different directions that I can go in, amen, and uh, don’t get scared ’cause when—when people hear preachers say, “I can preach this five different ways,” some of them do. I’m not going to do that tonight.

 

 

I promise you I will not be your sleeping pill. Come on, somebody, praise God. But let me tell you something, this is one of the most faith-building messages that you’ll see in the New Testament as it relates to—come on, I’m talking about getting a bulldog grip on the promises of God and not letting go until He blesses me. I—I just sense that there’s a spirit of desperation that’s in this house. And let me tell you, it’s not hard to preach to people who are hungry for God. I’m tired of preaching to stuffy Christians, amen. You act like you’ve heard everything, you’ve seen everything. I’ve been in Pentecost all my life, and you’re some of the driest things I’ve ever seen in my life. But if you give me somebody that’s hungry, hungry people know how to come to the table, and they’ll eat from the table of the Lord. Somebody shout, “Lord, send revival!” Say it again, “Send revival!” I’m tired of just church gatherings and church meetings and ain’t nobody getting delivered. But real revival, people come in one way and they leave out another way. Is there anybody in here desperate for a move of God? [Applause]

 

 

Hallelujah! Radical people, yes, sir! Radical people! God is raising up radical people. Come on, somebody, amen! Many of you were in the service with me on Friday night at Pathway. We had a wonderful time there. And right before I started preaching, a young lady came forward and said her son was addicted to fentanyl. He was out in the parking lot, he didn’t come in. We had about four or five guys from D2L. They jumped up, and they ran outside. Did y’all find him? Did you pray for him? Did he get delivered? Oh, come on, somebody! Y’all better help me praise God! [Applause] Pastor Richardson, that’s the kind of church that we need. Not just somebody that sits up and judges everybody. Ain’t nobody coming to your church if you’re going to sit around and play Judge Judy. The devil is a liar! Amen! Let me come to a church where the power of God is moving.

 

 

Can you say amen? Lord, have your [Applause] way! Somebody shout, “Lord, send revival!” Woo! And let me tell you, the revival that’s coming may not look like what you’re used to seeing. Can I say that again? Come on! The Bible says that there are ministering angels on assignment attending to the things of God. Amen! Do you not know that we have angel escorts? I preached a message several years ago about unemployed angels. Come on! Some of y’all just got that! Angels cannot move until you summon them. They’re ministering angels! Come on, amen! Touch somebody and tell them, “You need to loose your angels!” You’ve got angels all around you. You’ve got power all around you. You ought to loose your angels. Amen! When your kids go to school in the morning, amen, loose angels around them. When you’re driving down the highway or if you’re in the airway flying, loose angels around the plane. Amen! Tell somebody, “You better use your [Applause]”.

 

 

 

Angels! Radical people, amen! We know nothing about the daughter in this text. The only thing we know is that she’s being grievously tormented. We don’t know her name, we don’t know her age, we don’t know where she lives. The only thing we know is that a mother comes to Jesus on her behalf. Come on, somebody, amen! Now, we do understand that Jairus’ daughter, amen, was 12 years old. Come on, he goes to Jesus, he’s the ruler of a synagogue, amen, and he says, “I need you to come to my house. My daughter, amen, is sick and she’s sick unto death.” And Jesus is on his way to heal the girl, but on his way there, amen, he’s interrupted by a woman that has an issue of blood. Have you ever been on your way to do something and then there’s an interruption, amen, before you can get to where you need to go? And some of you are upset right now ’cause you feel like God should have showed up before now. But let me tell you, there is a miracle in [Applause] waiting! Jesus heals the woman with the issue of blood, 12 years, amen, of hemorrhaging. She’s been in a condition, or had a condition rather, for 12 years. The boy, amen, or his daughter was 12 years old. Jesus heals the woman, and now he’s on his way to Jairus’ house. And now they send the messenger to Jesus, saying, “Don’t trouble the master, come on, ’cause the girl is dead now.” But Jesus kept on walking. Whose report would you believe, come on, somebody? “Don’t even trouble the master,” but Jesus kept on walking. Come on, somebody, amen! And when you hear a report that sounds like defeat, just keep on walking, amen, and just stand on the word of God. And when he gets there, Jesus pushes some of them out of the house, shut the door, and said, “The girl is just sleeping.” And look what happened, amen. He told her to get up, and the girl got up, and she was healed by the power of God.

 

 

But it was a father that stood in the gap for her. Touch three people and tell them, “You can stand in the gap for your loved ones. If you’ve got a daughter that needs healing, stand in the gap tonight. If you’ve got a son that needs a miracle, stand in the gap. If your grandchildren are going crazy, stand in the gap. Shake somebody’s hand and tell them, ‘Not on my watch!'” Oh, come on, I need some intercessors in here. Come on, look on the other side and tell them, “Not on my watch, devil! You can’t have my son. You can’t have my daughter. You can’t have my grandchildren. Not on my watch!” Amen! What did the preacher say? You better stand up and open up your mouth, and stop sitting around complaining about what’s not happening. Shout, “Not on my [Applause] watch!” [Music] [Applause] They were desperate for a move of God. Now, please understand this, ladies and gentlemen, every individual that I’ve named up until this point, amen, is standing in the gap for someone else. And these are all New Testament characters. And if you’ll allow me to jump into the Old Testament And uh, I kind of alluded to that on Friday night, and then again this morning in our second service, but maybe from a different angle. We talked about amen close encounters, amen, and Moses had an encounter in Chapter 2, you know the story in Chapter 3, praise the Lord, amen.

 

 

There was an encounter in the book of Exodus where God speaks to Moses, amen, and he told him, amen, to take off his shoes in Chapter 3, you know the story, “You’re standing on holy ground.” It’s when the bush catches on fire, and then all of a sudden, he begins to speak. An angel comes down and begins to speak, and he says, “Well, who is this?” He says, “I’m the God of Abraham, Isaac, and Jacob,” come on, somebody. And then he spins off of that, and he goes into the concern, and the concern is, “I have heard the cry of my people, and I have seen their afflictions.” Just lean on somebody, don’t touch them, say, “Hey, neighbor, God sees what you’re going through, and he knows where you’re hurting,” amen. And the Bible says while they were down in Egypt, they cried out to God for over 400 years. God sent a deliverer to bring some freedom to us, and they were crying out to God, and God says, “I heard them. I heard them. Their prayers have come up,” come on, somebody. And now, Moses, “I have come down to deliver them.” Oh, you hearing what I’m saying? And when God gets ready to deliver you, he doesn’t have to take a vote, and he doesn’t have to ask, “Mother, may I?”

 

 

When God gets ready to deliver, the Bible says, he delivers them on angel wings, come on, somebody, on eagle wings, praise God. And eagles are swift, and when God gets ready to deliver you, he doesn’t have to ask, “Mother, may I?” Amen. When it’s your time to get delivered and your time to come out, you are going to praise God like it’s already done. I need 50 people to praise God right [Applause] now, and I want you to thank him for your deliverance right [Applause] now. Shake somebody’s hand and tell them, “I’m coming out! I’m coming out! I’m coming out! If I have to fight my way out, I’m coming out! If I have to pray my way out, I’m coming out! If I have to worship my way out, if I have to dance my way out, I’m coming out!” He says, “I have heard their cry. Not only did I hear their cry, but I have seen their afflictions.” God says, “I know what you’re going through.” Come on now.

 

 

And he says, “Moses, I’m sending you to bring deliverance to them.” Come on, somebody. Moses is nervous and saying, “Who shall I say sent me?” He says, “Just tell them, ‘I am sent you.'” Come on, I can be whatever you need me to be at any given time, ’cause he’s God like that. Come on, somebody, praise God. Just tell them, amen, that I am sent you. You said, “Well, that’s Old Testament.” Amen, “I am” is in the New Testament too, amen, where Jesus says, “I am the bread that comes down from heaven. I am the door. I am the way. I am the truth. I am the light. I am the good shepherd.” Tell somebody, “I am is in the house tonight.” Can I submit to you that he’s not the, amen, the great “I used to be”? He’s still the great “I.” Somebody shout, “I am! I am!” Say it so hell can hear you. “I am! I am the way, the truth, and the life! I am the light of the [Applause] world! I am is in the house tonight!” Hallelujah! Moses knew something about deliverance. I’m getting to the text, stay with me. Moses knew something about deliverance because he was delivered.

 

Himself. Some of the worst things you can have is when you need help is to have somebody in front of you that’s insensitive, no compassion and full of judgment. Hello, somebody! Oh yeah, they want judgment for you but Mercy for themselves. Y’all know what I’m talking about, huh? And the last thing you need when you’re in trouble is somebody to pick you up on the side of the road, “You shouldn’t have got in trouble and you shouldn’t have left the house.” Oh, shut up and give me a [Applause] ride! Somebody knows what I’m talking about, praise God.

 

And so now, Moses’ name means the drawn-out one. Hallelujah, it means drawn out. Jairus, I don’t know how long that cord is, okay? ‘Cause I was about to say, “Give me a skinny guy,” ’cause I don’t know, you know, I need that bad boy to wrap around somebody. But we got 20 feet, we all right, okay? Oh, you good, wrap it around. In the [Music] G, hello, yes, yes. Stay with me now, GL to God, somebody! It’s about to be a fight up in here. Come on, somebody!

 

And here’s the thing, amen. Now, Jairus is a deliverer because he’s been delivered. Come on, Moses means the thrown-out one. He was drawn out from the Nile River. Come on, somebody! He was delivered from the Nile River. Don’t miss this. And now, isn’t it just like God that He’s raising up people that have been delivered, are now deliverers? Hold that right there. I want to talk to everybody in here that’s ever been delivered from anything. Wave at me, amen. And if your hands are up, find somebody else that’s got their hands up and tell them, “Tonight, I summons you to be a deliverer in the name of Jesus. Amen!” Tell them, tell them, if God delivered you, He expects you to deliver somebody else. Come on, somebody! You become an Agent of Change. Can I get a witness up in here?

 

So now, everybody you come in contact to, come on, somebody. Praise God. If you got delivered, guess what, amen? You’re going to pull them out of whatever they’re in. There you go, pull them on out. Glory to God. I like this guy right here. Come on, somebody, praise God. Come here, my brother. Amen. And once he gets delivered, now come on, grab a hold of him. Are y’all all right up? [Applause] here. Y’all need to keep your day job. Okay, there you go. Oh, y’all are getting in now. Jairus just walk on through the church here. Slowly, slowly. Now, Jairus got delivered. Billy Bob got delivered. Willie got delivered. Uh, come on now. Charles got delivered. And everybody they come in contact with, they are delivered. Now, Spencer’s getting delivered. Somebody’s going to get it right now.

 

Now, I need y’all’s help. Shake somebody’s hand for the last time and say, “Neighbor, if God delivered you, He expects you to deliver somebody else.” Is there anybody else in this church that has made up in their mind that once God Set Me Free, I’m going to deliver everybody that I come in contact with?

 

Moses, oh God, look at here, look at here, look at here, look at here. Keep on going. Look at here, look at here, look at here. You can’t have Deliverance in your church and ain’t nobody getting delivered. Okay, let me try it over here. If you’re a church of Deliverance, then somebody ought to get delivered. Give the Lord a hand clap of Praise here!

[Applause] Woo! All right, Jerry, I wanted you to do one or two. You got the whole church tonight. He’s serious about this thing. Hallelujah! Can I prophesy over this church in Holland that you get two or three people free in this community, and they become like a magnet, and they’ll draw other folk, and they’ll get delivered too? My God! Okay, I’m going to ring this bell. I’m not getting off of this. Amen! Look at somebody and say, “Hey, neighbor, now that you’ve been delivered, go deliver your family, go deliver your son, go deliver your daughter, go deliver your community!”

 

Moses. Moses was delivered, but now he becomes a deliverer. Hallelujah! Glory to God! And let me tell you, there’s nothing like people being in front of you that have gone through some of the same things that you’re going through. Moses had already, he knows what it feels like to be bound in a running-down floating down a river with alligators and snakes. Come on, somebody, inside of a basin. But he’s delivered by Pharaoh’s daughter while she’s out bathing. She hears a crying child, and it happens to be Moses. Hallelujah! God can use anybody, even your own enemies, to deliver you! [Applause]

 

And now, God says, “Moses, I’m sending you to the people. You’re the one that I’m going to send to the Egyptians and to Pharaoh and to tell Pharaoh to let My People Go!” Amen! And I believe that God is raising up men and women in this congregation, in the surrounding areas, everyone here that’s representing, not just to be another church member, but to be a deliverer. There’s no way that God can bring you out of perversion and bring you out of addiction and then you sit in the church and not deliver somebody else after God has brought you through all the things he’s brought you through. Come on, somebody! You’ve been summoned by the Holy Spirit to throw a lifeline and to snatch everyone you can from the jaws of hell and tell the devil, “You can’t have that one!” Come on, somebody! Are you hearing what I’m saying?

 

The Bible says when Paul and Silas were in jail, amen, at midnight, one prayed and the other one sang praises unto God. Don’t miss this. Until the prisoners, come on, heard them. Come on, somebody! And all of a sudden, there was an earthquake, a Jailhouse Rock, come on, somebody! And all of a sudden, the Bible says, and the doors swung open. Paul and Silas walked out, but not only did they walk out, but every prisoner’s door was opened also! Oh, God! Okay, I’m going. I’m going to the room. I’m getting ready to close. Amen! The devil is so afraid of you getting free ’cause he knows once you get free, everybody that you’re connected to is about to get free! And when your door opens, God is about to open! So, come on! [Applause]



[Applause]

 

Somebody tell somebody, “When I come out, everybody around me is coming out! When I get delivered, everybody around me is getting delivered! When God opens up my door, your door is coming open too!” Give Him a hand clap of praise!

 

So now, Jesus is on the coast of Tyre and Sidon, and the Bible says while He’s there, there was a woman that approached Him. She’s a Canaanite woman, she’s the same lady that the Gospel writer calls her the Syrophoenician woman. They’re the same girl. And she says to Jesus, “My daughter’s sick, she’s got a problem, she’s at home, she’s being grievously vexed by a demon.” Hallelujah!

 

And then the Bible says that the disciples shooed her away, “Move, get out of the way!” Amen! She cried after us, that’s what the scripture is saying. Excuse me, but she wasn’t thinking about those disciples, she was trying to get to Jesus. And this is why you’ve got to be careful who surrounds you in leadership. Come on, somebody, praise God! Because there are some people that try to get to the pastor, but they’ve got people around the pastor that’s mean and bad attitudes, and stuffy. Come on, you know what I’m talking about, praise God! They should have delivered the woman, but they didn’t have the power. What did they do? They shooed her away! Excuse me, we can’t push everybody away in the church. When people need help, they need help!

 

[Applause]

 

And you have to stop advertising Deliverance if there’s no Deliverance in the house! Come on, now! And so now, ladies and gentlemen, brothers and sisters, Jesus looks at the woman and says, “It’s not my time yet, I can’t do it.” Well, the first time she comes, the scripture says, “And he answered her not a word.” But she wasn’t moved by that. Most of us would have left church and never came back again. “They didn’t even speak to me!” People on your job don’t speak to you, but you still take your butt to work. Come on! There’s some folks in your family don’t speak to you, but you still go to the family reunion! I’m preaching good, y’all just ain’t saying. Come on, somebody, amen!

 

And Jesus answered her not a word. I’m getting ready to tie a bow to it. I’m going to close this message. How many closings you get down here? That’s dangerous to ask the preacher. Come on, somebody! And so here’s what happens: he answered her not a word, and the Bible says, “And the woman worshiped him.” And Jesus says, “Listen, listen, I can’t take the children’s bread and give it to the dogs, ’cause Gentiles were known as dogs or unclean people.” But listen to the woman’s reply, she says, “Yeah, Lord, I understand, but even the dogs lick the crumbs that fall from the master’s table.” Jesus says, “What am I going to do now? She’s got me in a pickle, what can I do now?” And then the woman worshiped him, and she cried out, “Lord, help me! Help me, God!” There’s something about desperation. “Help me, God! When you really get desperate, you’ll break the rules to bless someone. And I don’t know who God sent me to talk to, but He says, ‘Tell my people, I’ll break the rules for you when you get desperate.’ Tell somebody, ‘I’m too desperate to be denied!’ Come on!”

whole.

 

Wait a minute. She never came to church. Jesus never laid hands on her. But her mother stood in the gap on behalf of her daughter. And by the time she got home, the Bible says the girl was sitting up, clothed in her right mind, eating a Happy Meal from Burger King. Let me preach it the way I preach it!

 

And listen to me, listen to me. Jesus never laid hands on her, but it was her mother’s faith. It’s the power of intercession. Why did I take the time to mention Moses in the text? Because Moses was a major intercessor. Moses was so powerful that God said, “I’m getting ready to kill them because they’re complaining.” And all they do is murmur and grumble. And God says, “I’m going to wipe them out.” And then He says, “I’ll raise up a nation after you, Moses.” Think about that. And Moses says, “No, you can’t do that. If you do that, what would they say about you? Would they say, ‘What would they say? You brought us out of here to kill us?'” And then Moses says, “I’ll tell you what. Take me out, but spare them.” And because of Moses’ intercession, it stayed the hand of God. The Bible says, “God repented of the evil.” God doesn’t have to repent of anything like we do, because there’s no wrong in Him. That word “repent” simply means God changed His mind. Hallelujah! Because of one man standing in the gap, and God spared a nation. And then later on, you’ll see that those same people start complaining again. And God says, “Moses, move out the way. I’m going to kill them.” Moses says, “I’ll help you kill them.”




“Now wait a minute, she never came to church, Jesus never laid hands on her. Come on, come on, come on! But her mother stood in the gap on behalf of her daughter. And by the time she got home, the Bible says the girl was sitting up, clothed in her right mind, eating a Happy Meal from Burger King. My sermon, let me preach it the way I preach it! Come on, somebody! And listen to me, listen to me. Jesus never laid hands on her, but it was her mother’s faith. It’s the power of intercession. Why did I take the time to mention Moses in the text? Because Moses was a major intercessor. Moses was so powerful that God said, ‘I’m getting ready to kill them because they’re complaining and all they do is murmur and grumble.’ And God says, ‘I’m going to wipe them out.’ And then He says, ‘I’ll raise up a nation after you, Moses.’

 

 

Think about that. And Moses says, ‘No, you can’t do that because if you do that, then what would they say about you? Would they say, “What would they say? You brought us out of here to kill us?”‘ And then Moses says, ‘I tell you what, take me out but spare them.’ And because of Moses’ intercession, it stayed the hand of God. The Bible says God repented of the evil. God doesn’t have to repent of anything like we do because there’s no wrong in Him. That word ‘repent’ simply means God changed His mind. Hallelujah! Because of one man standing in the gap, God spared a nation. And then later on, you’ll see that those same people start complaining again, and God says, ‘Moses, move out the way, I’m going to kill them.’ Moses says, ‘I’ll help you kill them. Get them, Jesus!’ Come on, somebody! And y’all already know what happened there. He swallowed up the Earth, amen! They were swallowed up in the earth and buried all of them at the same time. Are you hearing what I’m saying?”

 

 

“And so now, here’s what happens. You’re in this room tonight. Victor, come on and play softly. Where at? If you’re in this room tonight and you’re saying, ‘I need to stand in the gap for a loved one,’ this may not even be for you. Maybe it’s for someone else. I want everyone here, I want you to stand on your feet, all over the building. Come on, somebody, all over the building! And I know it’s somewhat congested in here, but let me tell you something, you’ve got to make room. We can make room, do what you have to do. Okay, right, you’re right where you need to be. This prayer tonight may not even be for you, you could be standing in for the city of Holland. God, send revival to this city! You could be standing in on behalf of someone else. There’s somebody else who needs a miracle. Remember, Moses was already delivered, but he wanted to see somebody else delivered. I hear a cry in my spirit in this house tonight, that many of you are standing in the gap on behalf of someone else. I can look in your eyes and I can tell. This brother right here, what’s your name? Come here! Who are you believing God for?”

 

HOLLAND PCG